Just like now

"It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way — in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or evil, in the superlative degree of comparison only."

The opening paragraph of A Tale of Two Cities, by Charles Dickens, describing the year 1775

 

 

Playing our roles

The enchantments and bewitchments which occur over and over again in fairy tales are reminders. Warnings. Because we're all enchanted at one time or another. We mis-understand the stories. We glorify one type of role to the extent that we think we’re supposed to be Beauty, or be a hero, then we stick ourselves into that role and try not to be anything else.

We just flat get stuck. In the process of trying to fit into our appointed role—athlete or honor student or family man or class clown or skinny woman or powerful businessman or laidback dude or hardened gang member or devoted disciple—we deny the very existence of any part of ourselves that doesn’t fit neatly into that role. We deny we have any desire to skip class, or eat the whole bag of cookies, or blow off work today, or hop into bed with a total stranger.

And we usually can manage to cram all those contrary desires way down into our shadows. {What contrary desires? I don’t see any.} That is, until we wake up one day and find ourselves doing something really stupid and totally “out of character.” Out of character… out of the role we’ve chosen—or were told—to play. Which was probably a fairy tale character’s role, from a fairy tale family, in a fairy tale setting, and not humanly possible in the first place. It’s sad and poignant—as well as poisonous and highly paradoxical—that despite the evil increasing exponentially around the world, most of us are trying so hard to be good.

Denying parts of your psyche on a daily basis is called repression, and it creates another ongoing problem called regression. If I can’t even admit I have certain feelings—if they shame me, or they scare me, or if they’re not permitted in my culture—those feelings will not look the same when they slip past my conscious guard years later. Those feelings will have regressed.

Re-gress is the opposite of pro-gress. To regress is “to go backwards.” The parts of myself I just can’t stand to think about will get less human the longer I refuse to acknowledge them. The longer I pretend not to know anything at all about some part of myself, about some basic instinctual impulse of mine, the grosser and coarser and hairier and wilder that abandoned part of myself is going to get — like a troll living under a bridge, or a castaway all alone on an island.

What makes a bunch of good ole boys who usually hang out down at the café go out and lynch a black man? Or beat a gay man to death and leave his body dangling from a barbed wire fence? What makes one commuter pull out a gun and shoot another commuter over an insignificant driving mistake? Who does the actual torturing in a torturous regime? Were these people all born evil?

No. No one is born evil. However, we are all capable of a distinct downward slide as we move through life… from re-pression to re-gression to ag-gression.

Whenever we try to appear angelic on the surface, the devil inside dances.

As soon as we get really certain that our way is the only way, imps start to grin.

If we can’t admit being wrong… can’t calmly discuss important issues… simply won’t tolerate other points of view, much less change our minds faced with new evidence… when we are obviously much cooler and smarter, and other people are obviously much lamer and dumber… we are bewitched, folks. Self-enchanted. Firmly stuck in a fairy tale role.

And there's only one way to break such a spell: to take off the mask. To face the fact that every person on earth—you, me, and the guy in the corner booth over there—is just as much Court Jester as Wise King, just as much Wicked Witch as Snow White.

To go ahead and admit we're not always perfect, so we can start to do something toward mending our mistakes.

–from Shadow in the USA, p 62-63

Falsehood is so easy…

Falsehood is so easy, truth so difficult…
Examine your words well, and you will find that even when you have no motive to be false, it is a very hard thing to say the exact truth, even about your own immediate feelings — much harder than to say something fine about them which is not the exact truth.
-George Eliot, in Adam Bede

Hate has a lot in common with love…

Hate has a lot in common with love, chiefly with that self-transcending aspect of love, the fixation on others, the dependence on them, and in fact the delegation of a piece of one's own identity to them… the hater longs for the object of his hatred. –Vaclav Havel

 

Projection of shadow material causes most of the misery, injustice and warfare in the world. –Robert Bly

Learning to integrate shadow material is the single most important task facing mankind, as failure to do so will lead to the extinction of the human race. –Carl Jung

 

 

 

It's more useful to strive for a greater awareness of consequences,

and to develop an openness to change,

than it is to cherish certainty.

Avoiding Dr. Jekyll’s Fate

In order to make our parents happy we started covering up parts of ourselves before we could walk. And we definitely knew the difference between approval and disapproval before we could talk. It's a basic survival skill. We can't make it on our own as infants. We depend upon the goodwill of others to survive. So if we hear we're too much trouble, or our poop stinks, or we're too lively or too clingy or too clumsy or too stupid, we stuff those parts down into our shadows. By second grade, hiding parts of ourselves in order to please other people has become second nature.

Which is not necessarily a bad thing. In order to become a thinking human being who can cooperate with other thinking human beings, some of that old animal instinctual nature needs to be controlled. Some parts of the psyche are like the bad sisters in fairy tales: extremely selfish. "Letting it all hang out" just won't work among intelligent mammals who've been honing their warfare skills for thousands of years.

So some repression serves a useful purpose. It allows children to become functioning, cooperative members of society. We learn not to drown our baby sister or hit our brother over the head with a baseball bat. We learn how to sit still and pay attention to others. We figure out that we are not the center of the universe (hopefully).

However, once we grow up, we have a responsibiity to get curious about what happened to all that juicy emotional energy we've been actively repressing since we were children. Otherwise, we're liable to end up becoming a danger to society anyway — but a nice, sneaky, civilized danger. As Robert Bly said once, "If we want to pretend we're always nice, then our creeps have to sneak around to get out."

Yeah. If we refuse to admit that we even have certain feelings, we exclude the possibility of dealing with those feelings rationally. If we don't take any notice of — or responsibility for — whatever's lurking in our shadow, then we set other people up for ambush by our unsupervised inner demons.

In the famous book by Robert Louis Stevenson, Dr. Jekyll was a perfect gentleman. A widely respected, highly cultured, upper class, sterling citizen who spent most of his daylight hours ministering to the poor and needy. Afraid to mar his perfect image but full of unappeased desires — this was the Victorian age, you know — Jekyll created an alternate ego, Mr. Hyde, to act out the shadowy urges in his soul. Bad idea. Because when Hyde slipped out the laboratory door at night he headed straight for the seediest parts of London. As time went on and Jekyll kept denying his influence, Hyde's desires took ranker and ranker forms. He persecuted prostitutes, preyed on the weak, committed murder. The "hidden" Hyde grew ever more warped, ever more bestial, ever harder for Jekyll to control. Eventually? You know it. Jekyll became all Hyde, all the time.

There's a recurring theme in literature about soothing the savage soul. But for that to happen, someone in the story has got to pay attention to the poor beast. Conscious, direct attention. It's the same in the inner world as in the outer world: no critter likes to be caged.

Which means: any archetypal character prowling around in your psyche — and we all have hundreds of them — will perform better and be easier to handle if you can (1) look right at it, admit that it exists, that it's yours; and (2) find out what it wants. Then you can open negotiations with it. Then you can figure out how to handle it without harming others.

 

from Midwest Book Review

MIDWEST BOOK REVIEW, Reviewer's Choice:

There is a darkness in all of us, and how we deal with it is what determines our future, on a personal as well as a societal level. Shadow in the USA is a discussion of human nature and philosophy, as Kay Plumb argues that humanity’s power to hurt itself has run amuck. With honesty and knowledge, Shadow in the USA presents plenty to ponder and makes for a very much recommended reading.

James A. Cox, Midwest Book Review

Small Press Bookwatch: October 2011

 

Standing on a whale, fishing for minnows

You can all mixed up with complexes, things like that, but really, as the Polynesian saying goes, you are then "standing on a whale, fishing for minnows." We are standing on a whale. The ground of being is the ground of our being. If we only look outward, we see problems here and problems there. But when we begin to look inward, we see that we are the cause of them all. –Joseph Campbell